Fifth Sunday of Lent 2021: Bulletin Cover, Column

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Dear Followers of Jesus,

“Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.”

We read this familiar line in today’s gospel from John 12:20-33. It is a sentiment that we cannot overlook in this season of Lent. In fact, it is the core of our prayer in this holy season. We must learn how to die to ourselves and live in Christ. But what does that mean for us? How do we understand dying to self? 

Humility is the path to faith. I learn this profound understanding from many people who are in recovery. Unless people learn to die to their own addictions, passions, and destructive behavior, they will never understand the Holy Spirit within them. Our over-inflated egos are very destructive. We don’t always get our way. We are not always entitled to the things we think we should have. Genuine humility is a gift from prayer. Prayer opens us up to view life in a new way. When we pray, we realize we are not the center of the world. Prayer expands our notions of life and that we are part of God’s plan in the world. This is truly liberating for all people, to learn how to die to self and live in Christ Jesus. 

Fear keeps us from change. I remember when I ministered at Sacred Heart in 1984-87, I visited a young man in a nursing home who had just survived a motorcycle accident. He was completely paralyzed. As it turns out, we were both the same age, around 29. I was so frightened to go into his room. I was so fearful to face such suffering. 

I slowly ambled into his room and introduced myself. He could barely speak. He didn’t need me to tell him any pious thoughts or flimsy notions of God. We struggled to communicate. After a few minutes of shared silence, he said to me. “I am the one who is completely paralyzed, so why are you so afraid?” I will never forget that moment. I hold on to his comment to me with dear life even after all of these years later. I was so afraid to just be a real person to him. I was really facing my own life in this encounter. It was not his letting go, his absolute suffering that frightened me, but rather it was the possibility of change and things being taken away in my own life. Encountering my own control and fear of suffering really opened me up to a deeper life of prayer and entrusting my life to God. I will always remember him. 

Resistance is toxic to our spiritual growth. Conversion to a greater reliance on God is lifelong. We are called and challenge to die to self so that God can bring us greater joy, healing and purpose in our lives. In today’s gospel, we hear that we are to lose our life in Christ. One of the lessons we learn in the Lenten season and in the spiritual life is that we must allow God to be God in our lives, because God is God, and we aren’t. We don’t redeem ourselves. We are not the source of forgiveness. We can’t view the world believing we are at the center of it and still believe in God’s loving plan for our own lives. 

In today’s gospel, our resistance can stop our spiritual change and growth when we hear about the grain of wheat. How can we view the Lenten season as a source of new life in our own hearts? How can the grain of wheat die and rise, that is our very own lives in Jesus Christ? How can we learn to listen to Christ Jesus in this Lenten season so to grow in humility, faith and love? So, what needs to die in you to discover a deeper, more abundant faith in Jesus Christ?

God give you peace, 

Fr. Ron Raab, CSC, Pastor

Fourth Sunday of Lent 2021: Bulletin Cover Art, Column

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Dear Followers of the Christ,

In our gospel, John 3:14-21, we hear the images of darkness and light as we approach these weeks toward the death and resurrection of Jesus Christ. We also hear that just like Moses lifted up the serpent in the desert, the Son of Man will be lifted up, that he will be hung on a cross so that the world may come to know freedom, forgiveness and redemption. 

This image of darkness and light is worth our reflection this week. The gospel says that the light came into the world, but people preferred darkness instead. In other words, we still have trouble as human beings accepting the message of Christ Jesus. Sometimes we wallow in hatred than in hope. Sometimes we enjoy putting others down rather than lifting them up. Sometimes we shirk the possibilities of hope as we remain stuck in the mud of our self-reliance. 

Jesus desires that we follow him from darkness to light.  We learn a great deal simply through the images of the Lenten season. We all know what it means to be in the dark, not only on a strange, curvy road in the nighttime aching to make it home safely, but in the dark that keeps us clueless about what our spouse thinks of us or about the argument that has just happened. In the darkness, we miss out on something happening. The same occurs in Lent. We are invited into the mystery of our salvation, but if we prefer the darkness of sin, doubt and chaos, then we are missing out on longing for the person of Christ Jesus. Conversion of heart is the place for our redemption. Conversion of heart is the hope that light will replace darkness. Conversion of heart puts away our cowardice and moves us toward the Light of Christ. 

Jesus desires for us the light of forgiveness. Christ’s passion, death and resurrection are hope for our world. This is the Paschal Mystery. Our connection to Christ’s love is our baptism. This light redeems us and offers us a home in faith, hope and love. Christ’s love is also manifest in forgiveness. Forgiveness is never easy for anyone. Forgiveness, however, can create a new world. If we are willing to stand on this earth and learn to take responsibility for our actions and to name our faults when we are wrong toward our neighbor, the love of Christ will flourish. The mercy of Christ Jesus is powerful. The abundant gift of mercy comes to us as balm for our sin, our division, and ill will. The Light of Forgiveness leads us home. 

Jesus desires us to become the light of love that we seek. The mission of the Church comes from living out our role through baptism. In our conversion of heart, we are to help others along the way. If there is room in our heart for darkness to be cast away in forgiveness, then we become capable of loving others. We live in a difficult time. We are tempted to constantly blame others for our suffering. We even sometimes think that we are better than others and that they deserve what they get. Instead, we are called into a change of heart. A change of heart rooted in faith that motivates us to live lives of self-giving and genuine purpose. As Christians we are to live as a beacon of hope on the hilltop. By our example, we draw others to Christ Jesus. This is the journey of the Lenten season. 

God give you peace,

Fr. Ron Raab, CSC, Pastor