Monday of the Twelfth Week in Ordinary Time 2020: MT 7:1-5, Homily

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GospelMT 7:1-5

Jesus said to his disciples:
“Stop judging, that you may not be judged.
For as you judge, so will you be judged,
and the measure with which you measure will be measured out to you.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own eye?
How can you say to your brother,
‘Let me remove that splinter from your eye,’
while the wooden beam is in your eye?
You hypocrite, remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter from your brother’s eye.”

Twelfth Sunday in Ordinary Time 2020:MT 10:26-30, Homily, Prayers of the Faithful

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Gospel MT 10:26-33

Jesus said to the Twelve:
“Fear no one.
Nothing is concealed that will not be revealed,
nor secret that will not be known.
What I say to you in the darkness, speak in the light;
what you hear whispered, proclaim on the housetops.
And do not be afraid of those who kill the body but cannot kill the soul;
rather, be afraid of the one who can destroy
both soul and body in Gehenna.
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows.
Everyone who acknowledges me before others
I will acknowledge before my heavenly Father.
But whoever denies me before others,
I will deny before my heavenly Father.”

 

PRAYERS OF THE FAITHFUL

Twelfth Sunday in Ordinary Time

Let us pray that the Church may speak out in support of people longing for justice in our day. May we seek reconciliation among those condemned by our hatred.

We pray to the Lord.

Let us pray for our sisters and brothers who hold on to fear as a way of viewing relationships, family, and the world.

We pray to the Lord.

Let us pray for our brothers and sisters who are oppressed by our power and greed. May we wake up to the cries of the poor.

We pray to the Lord.

Let us pray to see our worth in God as greater than the sparrow. May we seek God’s faithfulness for all people who live in fear under heaven.

We pray to the Lord.

Let us pray for those who are ill and filled with anxiety in these days of COVID-19. May we seek the healing of God and the support of our neighbor.

We pray to the Lord.

Let us pray for those who have died and those who grieve here on earth. May God lead us all into the hope of heaven. In this Mass…

We pray to the Lord.

 

 

 

Memorial of the Immaculate Heart of the Blessed Virgin Mary 2020: LK 2: 41-51, Homily

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Gospel LK 2:41-51

Each year Jesus’ parents went to Jerusalem for the feast of Passover,
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind in Jerusalem,
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned to Jerusalem to look for him.
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
“Son, why have you done this to us?
Your father and I have been looking for you with great anxiety.”
And he said to them,
“Why were you looking for me?
Did you not know that I must be in my Father’s house?”
But they did not understand what he said to them.
He went down with them and came to Nazareth,
and was obedient to them;
and his mother kept all these things in her heart.

 

Twelfth Sunday in Ordinary Time 2020: Bulletin Column, Cover art

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Reflection based on MT 10:26-30

June 21, 2020

Dear Followers of Jesus,

 Many of us fall into the trap of thinking we need to save ourselves. We may believe in a punitive God who will not love us until we get our spiritual, sexual and emotional acts together. When we fall into this notion of God, we are never good enough, no matter what we do, no matter what we say, no matter how we pray, no matter how much we pick ourselves up by our own bootstraps. This notion of God only leads us into despair and hopelessness. So many people have been raised in the Church to think they are not good enough for God. They also live with shyness and an uncertainty about living and serving in the Church.

Instead, what we need to learn is that God desires us and in God’s endless flow of mercy, we come to new life over and over again. The one thing we need to hear more of in the Church is that God invites us to be with him, that mercy and kindness is the core of God’s fidelity toward all creation. God is waiting for us to be invited into our desperation, our anger, and our conflicts. Our sacramental life in the Church is not based on God’s anger, but on the mercy that overflows from the Trinity into our hearts.

On this side of the grave, we are to seek God’s love. We also need to let our sense of unworthiness be cleansed with a new attitude. In our gospel today, Matthew 10:26-33, we hear of God’s tenderness toward us. As all creation, we are brought into the joy of life in God. Even the sparrows find flight, and food and song, and nest in him. We are worth more than many sparrows, so our fear needs to melt away. We belong to God, even down to the very number of hairs on our heads. Our sin is just an excuse to grow closer to the burning mercy of God that forms our lives, our consciences, and our patterns of love.

This notion that we live in the tenderness of God’s love, embraced within his arms of mercy, is difficult for many people to comprehend or to enjoy. Somewhere along the line, we are told of God’s wrath, and that anger has formed our spiritual lives and how we live on earth. In my ministry throughout these years, many people feel they are never good enough to come to God. So they either give up and leave the Church or stay and grow even more bitter and angry toward their own lives and even toward those they love.

So if we have been told we are never good enough to enter into relationship with God, then how do we find our way to freedom and forgiveness? Well, first we need to find our home in God through profound prayer, through silence, within scriptures, through acts of charity, and perhaps through spiritual direction with a competent director. Life is too short to hold on to an image of God that is destructive, that zaps life from our souls. Instead, we all need to be brought into the understanding that we are worth more than many sparrows. The very reason for our lives on earth is to learn to live with God who created us to become the people we are meant to become.

This gospel is a beautiful companion. We come to know who we are and whose we are when we acknowledge God before others. God will care for our stubbornness if we believe he is not an abusive parent, but our Creator who desires the best for us. Our understanding of our spiritual journeys has consequences for how we view people around us, as well as how we view the world. If we believe that God is punitive, then we take that action upon ourselves and judge others who are different from ourselves. We may place this notion of God’s action on people’s race, their beliefs, and all the ways we think people are different from our norm. We are not God’s spiritual police in world, but we are to live among people who are doing the best they can in life just as we are.

The gospel says to us today that all secrets will be known, that nothing is concealed. Perhaps the secret that will be revealed is a new image of God. God’s tenderness toward all creation is sheer gift and hope for us. As followers of Jesus, we desire to be touched by his embrace of forgiveness and his desire to dine with us at Eucharist.

“So do not be afraid; you are worth more than many sparrows.”

 God give you peace,

Fr. Ron

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Solemnity of the Most Sacred Heart of Jesus 2020: MT: 11: 25-30, Reflection, Art

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“The Sacred Heart” Painting by: Ronald Raab, CSC 2019

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Gospel MT 11:25-30

At that time Jesus exclaimed:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.

“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”

 

 

Reflection: 

My dear Followers of the Sacred Heart,

Several years ago, a man in utter distress spoke with me on the phone. He had lost his health and searched out many doctors for relief. As a result, he lost his job and his family disowned him. He traveled around his city going to Mass and the priests usually did not have time to sit with him and listen.

Through his own prayer, he truly understood the Sacred Heart of Jesus. As I listened to him, I was in awe of his incredibly deep faith and perspective on God. He experienced physical, emotional and spiritual loss. This loss was not his fault. His bodily diminishment taught him to rest in the Heart of Christ Jesus. He heard through his pain the voice of Jesus in today’s gospel, “Come to me, all you who labor and are burdened, and I will give you rest.”

After a long phone conversation, he said to me, “Father Ron, why don’t people understand suffering?” Unless we have experienced a sense of loss or ongoing physical or emotional pain, we may be unable to hear the suffering of our brothers and sisters. I had no sufficient answer for his profound and yet simple question.

I continue to have many teachers who uncover the mystery of this Solemnity of Jesus for me. I admit, the question he posed me a few years ago has reached a new depth in me. In my own prayer, I have to ask this question as a pastor. I have to lift up this question as I live in this time of racial division, fear, and our common confusion living on the face of earth at this time.

COVID-19 and the murder of George Floyd are incredible teachers of conversion for us if we allow our own ears to take in the anger, the frustration, and the hopelessness of those around us. There is no excuse for the Christian to hide from what we truly believe. There is no door that we can close that can keep the pain away anymore. Now is our time. Now is our day to lift up those bowed down by hardship and who have been shunned, diminished, and put down by our privileged existence.

Today, as we celebrate the Solemnity of the Sacred Heart, love itself, let it be known that believers in Jesus understand suffering. Let our places of worship ring out in praise of the Sacred Heart who teaches us to tend the weary and the lost. The invitation of Jesus is not only for the rich and the powerful, but also the weary, the broken, and the discouraged.

I want to be among those who find their way into the Heart of Jesus. I have been invited by many who speak to me on the phone and those I encounter along the path to love.

“Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy and my burden light.”

God give you peace.

Fr. Ron

 

Thursday of the Eleventh Week in Ordinary Time 2020: MT 6: 7-15, Reflection Published in Give Us This Day

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Gospel MT 6:7-15

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:

‘Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.’

“If you forgive others their transgressions,
your heavenly Father will forgive you.
But if you do not forgive others,
neither will your Father forgive your transgressions.”

 

 

A God Longing to Heal

An elderly woman recently sat with me to share her story. She nervously told of the horrific abuse from her past. Grasping the arm of the chair tightly, as if for strength, she revealed the painful consequences of such profound hurt. The woman had stayed away from Church and from God because she thought she needed to heal and save herself before God would finally love her.

This woman’s quest for self-salvation echoes within our lives as we hear today’s Gospel. Since God already knows our painful pasts, we may question the reason for prayer. However, we pray so as to move beyond any kingdom we may build for ourselves. We don’t save ourselves. We cannot fix our own brokenness and thereby earn God’s love. We pray listening to the gentleness of God who is unlike any earthly parent. Only Christ Jesus reveals forgiveness even in our unspoken stories.

Through every turmoil on earth, we bare the mystery of God’s Kingdom. God longs to heal the world, offering bread that will feed us today. Forgiving our trespasses is God’s initiative within our human nature. Then we shall muster tenderness to eventually forgive those who have abandoned us on earth. God’s invites us to rest in the Kingdom already on earth.

I witnessed within that elderly woman’s eyes a glowing mercy that refreshed itself over many later conversations. God provided such remedy within her through daily prayer. This may happen within each of us, where we learn to trust God in the food given us, the Eucharist for this day.

Fr. Ronald Raab

Ronald Patrick Raab, CSC, is pastor of Sacred Heart Parish in Colorado Springs. Learn more at http://www.ronaldraab.com.

 

 

Wednesday of the Eleventh Week in Ordinary Time 2020: MT 6:1-6, 16-18, Homily

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Gospel MT 6:1-6, 16-18

Jesus said to his disciples:
“Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you, they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.

“When you pray, do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door,
and pray to your Father in secret.
And your Father who sees in secret will repay you.

“When you fast, do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
so that you may not appear to others to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”

Tuesday of the Eleventh Week in Ordinary Time 2020: MT 5: 43-48, Homily

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Gospel MT 5:43-48

Jesus said to his disciples:
“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”

Monday of the Eleventh Week in Ordinary Time 2020: MT 5:38-42, Homily

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Gospel MT 5:38-42

Jesus said to his disciples:
“You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one to him as well.
If anyone wants to go to law with you over your tunic,
hand him your cloak as well.
Should anyone press you into service for one mile,
go with him for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow.”

The Solemnity of the Body and Blood of Christ 2020: JN 6: 51-58, Homily, Prayers of the Faithful

June 14, 2020 bulletin cover

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Gospel JN 6:51-58

Jesus said to the Jewish crowds:
“I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my flesh for the life of the world.”

The Jews quarreled among themselves, saying,
“How can this man give us his flesh to eat?”
Jesus said to them,
“Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood,
you do not have life within you.
Whoever eats my flesh and drinks my blood
has eternal life,
and I will raise him on the last day.
For my flesh is true food,
and my blood is true drink.
Whoever eats my flesh and drinks my blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me
will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever.”

 

Prayers of the Faithful

Let us seek to satisfy the hunger of the Church by working for spiritual renewal and integrity of service for the benefit of all believers.

We pray to the Lord.

Let us seek to satisfy the hunger of people who are physically starving in every land and nation, especially for refugees and migrants, those who face draughts and floods, and those who cannot afford healthy food.

We pray to the Lord.

Let us seek to satisfy the hunger of all Christians as we seek unity amid division, harmony among racism, and hopelessness among the jobless. May we seek communion and love of the Eucharist for all people.

We pray to the Lord.

Let us seek to satisfy the hunger of loved ones in prison, our loved ones who bear the pain of their past actions, and those demonstrating peacefully on our streets. May we feast on justice and mercy.

We pray to the Lord.

Let us seek to satisfy the hunger of people in depression and loneliness. May the Eucharist keep us in communion with God’s fidelity and goodness. May hope satisfied all people.

We pray to the Lord.

Let us seek to satisfy the spiritual hunger of those who grieve our dead. May the Holy Spirit lift the burdens of loss and regrets of the past.  In this Mass…

We pray to the Lord.