Twenty-Sixth Sunday in Ordinary Time: Bulletin Column

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September 29, 2019

Dear Followers of the Master,

Today’s story from Luke 16:19-31 speaks boldly to us. The rich man remains as image of our power and prestige even today. The poor man at his door is invisible to the well-dressed man who has everything. The inability of the rich man to see, to really view the poor man is an ongoing concern in our day and society. This story is linked to our redemption in Christ Jesus.

We all struggle to see beyond our own needs. We all strive to protect what we own. We all are blind so often to the needs of people. We also struggle to view strangers as people. These ideas are imbedded in today’s gospel. In many ways, human relationships have not changed much in all these generations. The gospel story tries to change our minds about how we treat one another here on earth. Life among us looks different in Christ Jesus. Let’s open our eyes.

The tensions between rich and poor are strong. At Sacred Heart, we serve many people in the course of a week. The dedicated volunteers in our food pantry serve many folks who come to us hungry. Many of them have housing, but not the ability to make ends meet. Some of them live outside and food is always a struggle. Many people come to the parish center to attend an AA meeting. Some of them come because the court system tells them to get sober. Some people come because they can’t live with themselves another day since they have lost spouses and children and homes, jobs and health.

In my years of priesthood, I have learned many things about the tensions of those who have and those who don’t. Poverty is threatening to us. No one wants to lose jobs, careers, possessions, spouses and health. No one wants to be a “loser” in society’s eyes. However, the threat of poverty gets transferred to people and how we view other human beings.

People who have lost everything become a threat to people who have everything in their control. The rich struggle to view the poor because they are afraid they will lose everything as well. If we can bridge this gap of fear, we learn to accept people as people. This is what faith is all about. We cannot blame people for being poor. We cannot blame people for the disease of alcoholism. The notion of telling people to pull themselves up by their own bootstraps is not a reality anymore.

We need to restore our awareness of people. This is the essence of the gospel today. Jesus’ mission on earth was to restore our awareness that the lost have a home. His mission was to offer peace, forgiveness and comfort. These things are hard to come by in our world. These things are not pious rhetoric. Jesus offers us these divine gifts in order to open our eyes to the reality of people. When we fear people in poverty, we distance our selves from faith and even Christ Jesus.

Our possessions on earth are illusive. We cannot control them in the end. They can easily slip through our fingers. Our possessions do not name who we are in God. I invite you to take some time this week and reflect on your fear when you encounter a stranger, especially when the unknown person has few possessions. Can we learn from the man in purple in today’s gospel that our eyes and minds need to be opened?

In peace,

Fr. Ron



Twenty-Fifth Sunday in Ordinary Time: Prayers of the Faithful

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Sunday September 22, 2019

Let us pray for our leaders and guides within the Church. May they be faithful stewards of financial resources and good caretakers of people’s talents and gifts.

We pray to the Lord.

Let us pray for people who are bashful about their human talents. May we seek delight in every God-given gift under heaven.

We pray to the Lord.

Let us pray for those who look at others with judgment and blame. May we all learn to gaze into our world with hope and vitality, with peace and forgiveness.

We pray to the Lord.

Let us pray for those ashamed of their lives, those who carry heavy burdens of guilt, and those who cannot look others in the face. May healing and mercy become real for every human being under heaven.

We pray to the Lord.

Let us pray for those whose tongues speak only with arrogance. May the haughty and prideful come to terms with faith and vulnerability.

We pray to the Lord.

Let us pray for our family members and friends who have died. In this Mass…

We pray to the Lord.


Saint Matthew, Feast 2016

My reflection on Saint Matthew from 2016. How is God calling us into a life of hope and love for others? How is the gospel of Christ being written in our hearts and actions?

Broken But Not Divided

img_1421 “Saint Matthew” Painting: Ronald Raab, CSC

Painting: My illustration of Saint Matthew includes some of the classic images usually associated with Matthew and his role in the Church as an Apostle. First, the three coins on the left side illustrate Matthew’s old life, his livelihood. He was a tax collector and because of this profession, he was marginalized by the community. He was not trustworthy in the eyes of the people. The coins become an image of how Jesus uses our weakness or sin or past offenses to show that conversion and change is possible. The three coins also show us the value of his new call, the three images of God, the Father, Son and Holy Spirit. Second, the wing on the right side refers to the classic symbol of the winged man or angel from Revelation that guided the hand of Matthew. In all the early paintings or…

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Twenty-Fifth Sunday in Ordinary Time: Bulletin Column

Version 2

CLICK here for full bulletin. We are publishing the bulletin every other week during this autumn. 

September 22, 2019

Dear Believers in the Christ,

All of life is a gift. This reality is difficult to acknowledge on many days. We all struggle to survive. We work to make sure our children have what they need and that our aging parents are comfortable. When we are stressed, we may think the entire world rests upon our shoulders. We then carry the heavy burden of other people, losing sight that all is gift to us while we are here on earth.

I love watching families interact with their children. I can see all the subtleties of love and misunderstandings, of control and compassion, of stress and sheer enjoyment. With every person comes a different personality in how we live and what we think is important in life.

From today’s gospel, Luke 16:1-13, we are given once again an opportunity to reflect upon our stewardship. Good stewardship of the gifts of the earth will lead us into becoming stewards of God’s presence in the world. We are stewards of earth and of heaven. So how can we reflect on what is given to us by God?

This first place we need to look is toward the people we love. God enjoins to us real relationships. He is offering us life and the ability to be in right relationship. God is the source of all life and all life is vital to God. I invite you to take stock of your relationships. How is God calling you into caring for those you love and but smothering them with control? How is God allowing you to live in freedom with fidelity toward people who care for you?

Our stewardship from God then reaches far and wide. We are stewards of the earth, the food we raise and the care of our natural resources. The earth is a God-given gift and our challenge is to live upon this planet caring for it for the next generations. How can be better the soil, the air, and the resources for our children and our children’s children?

We are also caretakers of human life. All life is of God. So we stand among people to help them keep their children from womb and beyond. We rush to hospitals and jail cells, from homeless shelters to school cafeterias all because we believe that life has value and that all life has meaning. We work to dismantle racism because of the true value of all human life. We work in the center of all injustice because we must rely on God to show us how incredibly beautiful life is meant to be on earth.

As Christians, we are stewards of the many gifts on earth. We do so because God has entrusted all aspects of life to us. We are caretakers so that God will show us the value of the Kingdom, where we know we shall find our place and our ultimate home.

Our true wealth is in God. May we search our hearts to protect all matters of life on earth. We cannot serve both God and mammon.

May peace flow on earth,

Fr. Ron



Mary, Our Lady of Sorrows: Prayers of the Faithful


Our Lady of Sorrows: Image from Sacred Heart Church, 2018, by Ronald Raab, CSC

Sunday September 15, 2019

Our Lady of Sorrows

Let us pray for Pope Francis and all leaders of our Church. May they strive to comfort the weary and find hope for the grieving by their ministry and service.

We pray to the Lord.

Let us pray to live the example of Mary, Our Lady of Sorrows by standing next to those who suffer. May we serve others with compassion, those who live with only broken hearts.

We pray to the Lord.

Let us pray for the Congregation of Holy Cross as they celebrate their Patroness, Mary, Our Lady of Sorrows. May our priests, brothers and novices strive to lift up the poor and carry the burdens of the lost as they stand next to suffering.

We pray to the Lord.

Let us pray to bring God’s mercy to the unemployed, the ill, the hungry and the prisoner. May Our Lady of Sorrows show us how to live our faith in daily life.

We pray to the Lord.

Let us pray to stand among people who face uneasy questions of life. May our search for faith bring us new hope for all people on earth. Let us work for clean water, adequate housing and available health care.

We pray to the Lord.

Let us pray for our beloved dead. May we learn from Our Lady of Sorrows who held the wounds and death of her son, Jesus. In this Mass…

We pray to the Lord.

Mary, Our Lady of Sorrows: Sunday September 15, 2019, Bulletin column and painting


Mary, Our Lady of Sorrows, Painting by: Ronald Raab, CSC, 2018

September 15, 2019

Dear Followers of the Crucified,

Mary, Our Lady of Sorrows, offers us a tender image of faith. Mary, the Mother of Jesus, stood next to the cross of Jesus. Zachariah foreshadowed such a death after Jesus’ birth. Mary spent her entire life lifting up the suffering of Jesus. She was unable to change the course of Jesus’ passion, death and resurrection. She beheld for the rest of us that pain and suffering leads us to Kingdom love. Her motherhood gives hope even today.

I have lived my priesthood deepening this image of Mary in prayer. She speaks to me. She consoles me. This image offers me a healing balm when my own life is unsteady and unsure. She speaks loudly across the generations. All mothers seem to understand such a place and posture in their lives with their children.

I remember as a child my own mother coming to the bathroom in the middle of night when I was sick. She held my forehead. I still hold such a gesture in my heart. This was truly a mother’s place in the course of raising a child. I can still feel her hand on me when I am ill today.

Mary, Our Lady of Sorrows, is the Patroness of the Congregation of Holy Cross. She gives us consolation and helps us witness to the suffering of people. At Sacred Heart Church, there are several images of pierced heart of Mary with seven swords. The Seven Sorrows in the gospel reveals the many times Mary witnessed the suffering of her son.

I cling to the image that Mary stood next to suffering. This has become one of my sure foundations for ministry. I claim this posture in my priesthood when I anoint a child who is dying or steady my thumb to anoint a dying parishioner who I know has given his or her entire life to raising children and believing in Jesus.

I remember my twenty years of ministry among people with HIV/AIDS. In those early years, it was the mothers who would reach out me to pray with their child. The mothers wanted the best for their child who was suffering, especially when they felt so powerless because there was no remedy or cure. I have walked with many mothers to the graves of their children. They not only rely on Mary for help but also have become such witnesses in our world.

I pray for our children sleeping on concrete at our boarders, perhaps we can go beyond the political and see them as Mary views them. Perhaps we can see again our children being trafficked around the world. We can really see the mothers and daughters who survive the violence of war or the starvation from poverty.

Mary, Our Lady of Sorrows, is not a pietistic notion of faith, but she is a real model for how to live our lives in Christ Jesus. She becomes a radical mother bringing mercy and tenderness to lives when suffering cannot be changed. She could not fix Jesus. She could not take his pain away. However, she gives us the joy of putting our faith into practice among the vulnerable and lonely.

Lean into the mystery of Mary, Our Lady of Sorrows,

Fr. Ron



Twenty-Third Sunday in Ordinary Time: Prayers of the Faithful

Version 3

Sunday September 8, 2019

Let us pray for our Church Universal. May we strive to bring the gospel alive in every community and nation.

We pray to the Lord.

Let us pray for our family members about whom we worry the most. May our children find answers to their questions and may our extended families find employment, healing, satisfaction and peace.

We pray to the Lord.

Let us pray for family and friends who live with pain and anxiety every day, especially the survivors of hurricane Dorian.  May our loved ones find healing in mind, body and spirit.

We pray to the Lord.

Let us pray for prisoners in every county in Colorado and beyond. May the incarcerated find emotional healing and comfort.

We pray to the Lord.

Let us pray for our children who are trafficked for sex in our nation. May these prisoners be released and may they find solace once again in life. May all children find protection.

We pray to the Lord.

Let us pray for our beloved dead. In this Mass…

We pray to the Lord.


Twenty-Third Sunday in Ordinary Time: Gospel reflection

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September 8, 2019

Dear Followers of the Risen Christ,

Christians believe that everything comes from God. Every possession is used for the common good. This is certainly how the early Christians lived their lives. Everything we purchase, every item of clothing in the back of our closets, and even every unnecessary purchase reveals the dignity of God. God longs to make room enough in our hearts to abide with love and kindness. However, sometimes our lives are just too full notice God’s healing presence or satisfying love. Sometimes we hide behind our possessions only to make us feel important or in control.

Today’s gospel, Luke 14:25-33, invites us to evaluate our possessions, even our possessions of family and all of our earthly relationships. God certainly seems selfish sometimes. However, God desires our entire beings. He wants to rest in our souls. He desires us. He wants to remain housed in human hearts that long for him. So, we have to be careful not to give our own lives away, to selfishness, to pride and ambivalence and a heart filled with chaos and jealousy.

I am sure many of you have heard of “The Minimalist” movement. It is a fresh view of having only the possessions we really need and use. Being a minimalist takes on many forms. However, the extent of how it is lived includes our use of money, how many possessions we own, how we take care of our bodies, and how we pay our debts. The point of the minimalist life is to live with purpose, intentionality and in relationship with the world amid climate disintegration, world hunger and injustice. The movement includes how we use our talents and gifts to better the world. It seems that many people have reinterpreted the message of this gospel for our modern day apart from the Church. Our possessions tell others what we really value. They speak to people about how we live in fear or freedom.

Jesus invites us to live an intentional life in today’s gospel. He asks us that when our children or families get in the way of faith that even those important relationships need to be evaluated. Perhaps as we begin a new school year and look forward to autumn, we may consider what it means for us to live within our means, to show our respect for our families by not putting them in debt, and consider the healthy ways we care for our bodies, and support the charities that most need us.

I find it interesting that one possession that Jesus will not let us throw away or rebuke or shun is the cross. His life within us means that we carry within the bruises of our hearts the hope that our relationship with Christ Jesus will be our true riches. Perhaps we can consider this week our priority to face God with our real lives, not hiding behind earthly possessions, but with the honesty of bearing the weight of his love within us.

Peace on the journey,

Fr. Ron