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About Ronald Patrick Raab, C.S.C.

Ronald Raab, C.S.C.,serves as religious superior at Holy Cross House, a medical and retirement home for the Congregation of Holy Cross, Notre Dame, Indiana

On the Margins: Matthew 21:28-32

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On the Margins from Mater Dei Radio, Portland, OR

Twenty-Six Sunday in Ordinary Time, October 1, 2017

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Gospel     MT 21:28-32

Jesus said to the chief priests and elders of the people:
“What is your opinion?
A man had two sons.
He came to the first and said,
‘Son, go out and work in the vineyard today.’
He said in reply, ‘I will not, ‘
but afterwards changed his mind and went.
The man came to the other son and gave the same order.
He said in reply, ‘Yes, sir, ‘but did not go.
Which of the two did his father’s will?”
They answered, “The first.”
Jesus said to them, “Amen, I say to you,
tax collectors and prostitutes
are entering the kingdom of God before you.
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did.
Yet even when you saw that,
you did not later change your minds and believe him.”

Sounding the Fist: A painting and poem while sorting through the rubble

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Sounding the Fist

A silent bell rang out this week in Mexico

Summoning the attention of exhausted emergency teams.

Brown, bloody fists steady in the air shouted out quiet

On behalf of a child’s whisper or a tapping on a desktop

Where the young students were buried alive.

 

The dirty, callused fist rising in the air

Captured attention of loved ones faster than the seismograph.

Parents held the familiar voices of their children silently

Praying that the uneven plates in their hearts might be healed from the shifting

When the earthquake piled up rubble around the children.

 

No matter our skin color or what buries our voices

The raising up of our fists challenges, inspires and evokes change.

We open up our memories when civil rights were young

When black fists lifted up uneducated people in poverty

Aching for a better life from under the debris of racism and rubble of hate.

We all grieve the voices silenced by lynching and gunfire in schools.

 

We are reminded this week of tender fists that rose up

Women who searched for equal pay and rightful voice and a chance to vote.

The fist in the air draws us toward silence where fear speaks so loudly.

The human fist also a megaphone of hope when words get caught in our throats

Freeing voices squelched by racism and misogyny and sheer hatred.

 

The manicured fist rising in rainbow colors from Stonewall

To the historic flooding from Katrina where black fists carried white flags

Where the pain of acceptance and human dignity

Washed up against blindness and apathy.

Courageous voices speak up when fists challenge injustice and bloodshed.

 

Silence was the loudest word cracking open darkness this week

On behalf of children’s whispers that rose to the surface to loving ears

Or tapping from students buried sitting in desks

Learning of the colorful fear of racism, violence and hope

Just waiting to lift up their fists in class because they already knew the answers.

 

 

Twenty-Fifth Sunday in Ordinary Time: Cover art and column

Sept. 24 Bulletin Cover

Dear Followers of Jesus,

To our human experience, today’s gospel may seem unfair. The parable presented in Matthew 20:1-16 shows that God waits for us and offers us opportunity and entrance into the Kingdom even at the last minute. God’s generosity is overwhelming to our finite and selfish approach to life. Let’s explore this.

The landowner hired people early in the morning for his vineyard. He also saw people waiting to be hired throughout the day, even at the very last working hour of the day. All of them received the same daily wage. The workers who were hired first were jealous.

Our society is hardwired for a sense of entitlement. So often we raise our children with a sense that they can do no wrong and that they deserve the best. Sometimes our children do not understand that they have to work hard, put themselves out in the world, and take risks. Those risks often produce hardship and complications and no person ever gets only his or her way in life.

This gospel seems unfair, that the person hired last should get the same benefits as the person who worked all day. Yet, this is a parable about something greater than our earthly work. This parable is a story about our place in God, our place in the love, hope and forgiveness of the Kingdom of Heaven.

We all have a place in God. This statement often makes people crazy. We blame people for their sin, their poverty and their lack of education and we wonder how God could love them and accept them as well. We find it hard to believe that God loves the public sinner, the hardened criminal, the outcast and the marginalized.

God loves us far beyond the external of life. God treasures the human heart and wants to dwell within each of us. We are God’s creation and God has the right to enter into the mystery of every human heart. Our prayer always should be that of rejoicing, of gratitude that God is generous toward every human being. God’s love is extravagant.

Salvation is free. We do not earn our place in God’s Kingdom. We do not earn his tenderness here on earth. God’s mercy, forgiveness and presence is free, a real and treasured gift no matter how stubborn we are or how jealous we are toward other people.

I pray for us all that we could finally realize that salvation comes not on our earthly perfection or sense of entitlement, but on the true and inviting nature of God’s fidelity toward every human being. If we could internalize today’s parable, we could change the world.

Here are some statements to consider this week: The gifts that I offer for the growth of the Kingdom are… My response to God’s generosity toward me is…. My prayer for when God is generous toward other people is…

Blessings,

Fr. Ron

On the Margins: Matthew 20:1-16

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On the Margins from Mater Dei Radio, Portland,OR

Twenty-Fifth Sunday in Ordinary Time

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Gospel  MT 20:1-16A

Jesus told his disciples this parable:
“The kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage,
he sent them into his vineyard.
Going out about nine o’clock,
the landowner saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
So they went off.
And he went out again around noon,
and around three o’clock, and did likewise.
Going out about five o’clock,
the landowner found others standing around, and said to them,
‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’
He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay,
beginning with the last and ending with the first.’
When those who had started about five o’clock came,
each received the usual daily wage.
So when the first came, they thought that they would receive more,
but each of them also got the usual wage.
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour,
and you have made them equal to us,
who bore the day’s burden and the heat.’
He said to one of them in reply,
‘My friend, I am not cheating you.
Did you not agree with me for the usual daily wage?
Take what is yours and go.
What if I wish to give this last one the same as you?
Or am I not free to do as I wish with my own money?
Are you envious because I am generous?’
Thus, the last will be first, and the first will be last.”

From Hurricanes and Earthquakes…Rescue us, O God

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Rescue us, O God…Painting by: Ronald Raab, CSC 2017

Litany text: Ronald Raab, CSC

Response: Rescue us, O God

From hurricanes and earthquakes…

From horrific storms and flooding…

From the devastation of land and homes…

From torrential downpours and rising seas…

From the loss of electricity and shelter…

From thrashing wind and uprooted trees…

From the slaughter of animals and wild life…

From the destruction of homes and personal property…

From the obliteration of clothing and memorabilia…

 

For the human survivors of tornadoes and storm surges…

For grieving family members of those buried alive…

For the elderly who wait for a word of hope…

For children who sit in darkness and in hunger…

For the new orphans who scream in shock and disbelief…

For students who wait for the rebuilding of schools…

For the elderly who died in the stifling heat…

For people swirling in grief on completely destroyed islands…

 

In gratitude for heroic rescuers who pulled children from wreckage…

In gratitude for medical teams and kindhearted helpers…

In gratitude for fundraisers and every coin of concern…

In gratitude for a call to silence to hear the children buried alive…

In gratitude for bottled water and every crumb of food…

In gratitude for soldiers and healthcare workers…

In gratitude for new attitudes toward people of every race…

In gratitude for shelters and emergency housing…

In gratitude for makeshift beds and warm blankets…

In gratitude for a new reliance on strangers and family members…

In gratitude for a deeper and more sincere relationship with God…

 

 

 

 

 

 

Twenty-Fourth Sunday in Ordinary Time: Cover Art and Column

Unexpected Forgiveness

“Unexpected Forgiveness” Painting using a rag, by: Ronald Raab, CSC

Dear Believers in the Christ,

Harboring grudges creates sheer poison in our souls. No person can escape being hurt by others and everyone has their place in hurting other people. Grudges can even be passed down from generation to generation. Blaming, hurting, condemning and shunning people can be an entire way of life for many people. We are all in this game of fragile relationships and our need for reconciliation.

When we hold on to a grudge, we tend to keep score in forgiveness. In Matthew 18:21-35, Jesus invites us to go beyond our stingy ways in which we forgive. He invites us to forgive even beyond seven times. He challenges us to go beyond seven times seven times. Forgiveness is one of the most difficult aspects of our human relationships. It seems that because it is so difficult, it becomes a graced-filled aspect of following Jesus.

To forgive someone becomes a nitty-gritty challenge of everyday life. Forgiveness calls us into a new respect for one another, especially when the conflict is with a spouse. Forgiveness challenges us to create a new image of another person, which is difficult, especially when it is our teenager. Forgiveness breaks down power structures and helps us view people on a level playing field, especially when it is among nations, within the Church or a neighbor next door. Forgiveness really is about a new world order, a place where love, respect and hope can flourish. Forgiveness is finally finding Jesus.

Jesus came among us to model forgiveness. Even at his birth, prophets spoke of the miracle that opposites would be together such as a lion resting with a lamb. In Jesus’ mission, he broke through barriers of illness, disease and political boundaries such as reaching out to the leper, healing him and calling him back to the community. Jesus brings the Kingdom of Heaven to our earthly realities at every Mass within the sharing of his Body and Blood. Forgiveness is the heart of who Jesus is because his mission in so many ways is to bridge the conflict of our earthly life with the hope, love, and peace of the Father’s Kingdom. So when we forgive others, even more than seven times, we light up our world with a heavenly reality of justice, peace and serenity.

Here are some statements to consider as we all reflect on forgiveness: I hold on to my grudges with anger and resentment because…. Finally, I see that my resentments become my food, my way of life and I cannot seem to… Forgiveness is really difficult for me because I know I have to… I ache to let go of the monster grudges I carry since I … Jesus, help me to enter into the mystery of your challenge to forgive so…

Blessings to you as we all learn to forgive,

Fr. Ron

Mary: The Seventh Sorrow 2017

Mary, Our Lady of Sorrows, is the Patroness of the Congregation of Holy Cross. As we prepare for the memorial on September 15, I will offer a new image and a short reflection based on each of the Seven Sorrows of Mary.

Please pray for the Sisters, Brothers and Priests of the Congregation of Holy Cross today. Mary, Our Lady of Sorrows, pray for us. 

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Mary: The Seventh Sorrow 2017 Painting by: Ronald Raab, CSC

John 19:40-42 After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.

Miracles in red

 I have stood at the graves of many people who have died. I never take for granted this privileged moment of praying over a hole in the ground just before the casket is lowered into the earth. This is a sacred time in the life of every family and every group of friends. I have crisscrossed the country in my ministry and yet the gravesite remains a familiar and holy moment in my relationships with family members no matter in what state death takes place.

Each family comes to the gravesite with their own emotions and ways of dealing with death. Each person grieves differently. The actual practice of burial is becoming less frequent in our culture and Church. However, when we all stand near the open hole in the earth in the middle of the cemetery, the reality of death is made sure in our souls.

People react to this moment with their own stories and emotions. Some people are deaf to the prayers being said because of the guilt they feel concerning the dead person looking at the casket for the last time. Others come to the grave with a spiritual freedom that seems to hover lovingly among the other mourners. Sometimes in the stark cold of winter, the regrets of family seem to pile up along the casket higher than the snow drifts in the cemetery. In the summer months, the anger of grief is often more brutal than the summertime sun and heat in August days.

At the gravesites of loved ones, people wait for miracles. People wait for the miracle of grief to be removed from the young spouse of the deceased. They wait for a way to cope with the loss of child. Some people wonder how they will financially survive after a young father’s death. No matter the circumstances of death, the survivors often wait for something new to happen. People wait to know for themselves that death does not have the final word. The gravesite often brings reconciliation among siblings and forgiveness from children. Gravesites so often heal past aggravations and mend family battles. Miracles happen so often at the gravesites of loved ones.

My brother and his family and I buried our mother on a beautiful July morning in the Midwest. I was living in Portland, Oregon at the time and on the flight back to Indiana, I reflected on what the moment would be like to bury my own mother. I realized during the flight that I had said goodbye to her for over thirty years. I had left for the seminary at age eighteen. I had spent over half my life moving across the country and always saying goodbye to my mom.

As I reflected back on my relationship with my mother on the airplane flight home, I realized that in all of those years, my mother always waved goodbye to me with both hands. However, it took this moment of her death for me to realize that was her way of blessing me. I had never had the insight until I was preparing to say goodbye at her gravesite.

I told the story of her waving goodbye during the homily at her funeral in Edwardsburg, Michigan. After the Mass, we drove to the cemetery over the state line in Osceola, Indiana. After we gathered around the open grave, we collected our lives and prayer one last time for my mother. My mother’s sister and two brothers were seated near the gravesite for the final farewell. After the singing and the ritual prayers, I invited all of us to wave goodbye to my mother, Rosemary. It was a profound moment of prayer for the entire family and me. It was as simple, human gesture that every person there recognized. I only then realized that she had waved goodbye to all the family in the same way throughout the years.

Immediately after our wave goodbye, I took off the liturgical stole I was wearing and held it in my left hand along with the ritual book of prayers. In a flash, a woman approached me and grabbed my right hand. She took my hand and arm and placed it on her breast. She stood extremely close to me and whispered that she was a seer. She told me that she had felt my mother’s passing. She came to the cemetery to tell me two things that my mother wanted to tell me.

This African-American woman wearing a bright red dress told me that my mother loved the white flowers that I gave her for the funeral. However, she told me that my mother would have preferred pink. I stood there next the mound of dirt that would cover my mother’s casket in complete shock. In fact, I had sent my mom white flowers for years. I also knew that her favorite color was pink.

She also told me that I did not have to know her name or where she was from. The seer then grabbed my hand even more tightly and slowly stated to me that my mother wanted me to persevere in my priesthood. I stood on the artificial turf covering the uneven mound of dirt for my mother’s grave and tried to steady myself and took a deep breath. I could not believe what was happening. The woman clad in bright red then let go of my hand and walked away into the crowd of people, got into her car and drove out of the cemetery.

Mary waited by the tomb of Jesus waiting for the next move. The mother of Jesus waited for the miracle that would change everything, that would turn her pain into healing. Our Lady of Sorrows waited patiently for some new event that would change her suffering into perseverance.

 

 

Mary: The Sixth Sorrow 2017

Mary, Our Lady of Sorrows, is the Patroness of the Congregation of Holy Cross. As we prepare for the memorial on September 15, I will offer a new image and a short reflection based on each of the Seven Sorrows of Mary.

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Mary: The Sixth Sorrow 2017 Finger Painting: Ronald Raab, CSC

Mark: 15:42- 47 When it was already evening, since it was the day of preparation, the day before the sabbath, Joseph of Arimathea, a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus, Pilate was amazed that he was already dead. He summoned the centurion and asked him if Jesus had already died. And when he learned of it from the centurion, he gave the body to Joseph. Having bought a linen cloth, he took him down, wrapped him in the linen cloth and laid him in a tomb that had been hewn out of the rock. Then he rolled a stone against the entrance to the tomb. Mary Magdalene and Mary the mother of Joses watched where he was laid.

Into your hands

            An image of Mary, Our Lady of Sorrows hangs above my office desk. This stark drawing in charcoal and ink depicts a mother caring for her son dying of AIDS. The artist is a priest of the Congregation of Holy Cross, Rev. James Flanigan, CSC, a retired professor of art from the University of Notre Dame. The drawing dates back to the early 1990’s, from the chaos of AIDS in family relationships in our country.

One of the most striking aspects of the drawing is the left hand of Mary. Her hand reaches out to touch her dying son who is cuddled up in the covers of his deathbed. Her large, dominant hand seems out of proportion in the scale of the two figures. After years of looking at this piece of art, I realize that Mary’s hand wants to reach out even beyond the body of her dying son. The artist wants us to focus on her holy hand, the loving reach to the body of Jesus. These are the hands that received Jesus after he hung upon the cross. Mary wants to reach out to the rest of us who have now become the Body of Christ on the earth.

I look again at Mary in black and white when I am on the phone with a grieving spouse. She tells me that she can no longer afford to live in her house and I realize that the situations of death are only gray in real life. I stare at her gesture when I am unsure of what to say next when I am on the phone in conversation with a mother who wants to make an appointment with me to talk about her emotionally and spiritually lost son. I pray that if she does come into my office, she could see Mary’s hand in person and she might receive the grace to comfort her offspring.

I glance up at Mary’s image when I am sitting in one of the chairs in my office listening to the confession of a mother who cannot change her child’s behavior and wants so desperately to change her own attitude about her only child. I capture another glance when another mother tells me of her addicted son who lives in another state and that she cannot touch or comfort him given all the miles of separation. I listen to a grandmother as she sobs into a lace handkerchief because her son’s wife will not let her be near or even touch the grandchildren.

In these moments I realize that the hand of Mary is not just a sketch on my office wall, but a spiritual reality of hope in real life that is promised to us from the Mother of Christ Jesus. The hand of a caring mother is not just two-dimensional, not just an image in the imagination of an artist, but an extension of hope for all who are lost, forgotten or on the margins of life.

Mary, the Mother of Jesus received the body of her son after his death on the cross. Into her arms his body found a moment of comfort and yet she could not retrieve him from his suffering and death. This horrific scene is portrayed so often in paintings, clay or marble and in movies. Mary in the tears, blood and filth of that moment caresses the dead Jesus. This real and human moment speaks well beyond any artistic expression, to all people who suffer with their children. What I view in ink and charcoal becomes real life for all parents who have lost their child in the suffering that connects all of our generations, cultures and nations.

The hands and embrace of Mary were the same hands that received Jesus as a fresh newborn in a cave near the outskirts of a village. Jesus was born on the margins of society and also marginalized as an adult and in death. Mary’s hands offered her son to God as an infant in the temple. Her hands also reached out to him after finding him when he was lost and then found in the temple again at age twelve. Mary’s embrace kept the infant Jesus safe in the flight into Egypt and now her hands could not keep him safe from death.

As I reflect on the strong, loving hand of Mary in the scene above my desk, I ponder as well the hands of parents who have let go of their children or who were forced to let them go. In every state in our country, so many teenagers are being forced to make choices to run from their parents. These choices are often made out of sheer safety and survival. So often the arms of birth parents or foster parents are disfigured from needle marks from injecting drugs. In many cases the mother’s arms are so bruised and bloodied from being abused by husbands, boyfriends or tricks. These arms are too weak to hold the bodies of their children or the concerns for their children’s futures.

The issues of alcohol, drugs and urban violence separate the lives of children and parents. These situations are complicated and real. This is life for so many of our young mothers and their children in our cities as well as our rural communities. Poverty, drug and alcohol addiction, homelessness and domestic violence all pull apart many of the basic human relationships of parents and children.

Every morning as I enter my office, I ponder again how I might help the strong hand of Mary’s comfort in the new day. This hand of a strong woman with her dying son from AIDS needs not to be reproduced in artistic expression, but needs to be lived out in the grit of daily life and the complicated issues that surround suffering and death. I pray that the Church might be consoled by Mary’s outreach to people in poverty and in need. I also pray that we may learn once and for all that a person in desperate need is the exact place in which God’s love is being offered. Mary’s hand is showing us all how to stand among the ill, the outcast and the suffering that is the Body of Christ here on earth.