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About Ronald Patrick Raab, C.S.C.

Ronald Raab, C.S.C.,serves as religious superior at Holy Cross House, a medical and retirement home for the Congregation of Holy Cross, Notre Dame, Indiana

On the Margins: Matthew 16:13-20

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On the Margins from Mater Dei Radio, Portland, OR

Twenty-First Sunday in Ordinary Time

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Gospel MT 16:13-20

Jesus went into the region of Caesarea Philippi and
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply,
“Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”
Then he strictly ordered his disciples
to tell no one that he was the Christ.

The Most Reverend William Wack, CSC

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William Wack, CSC at Sacred Heart Cathedral, Pensacola, Florida

Today is the Mass of Ordination and Installation of Bishop William Wack, CSC as the Sixth Bishop of Pensacola/Tallahassee Diocese in Florida. Last evening we gathered at Sacred Heart Cathedral for Vespers and Blessing of the Pontifical Insignia. Please pray for Bill today and for his new ministry among the people of Florida.

Twentieth Sunday in Ordinary Time: Cover and Column

Aug 20--the Canaanite Woman

Dear Followers of Jesus,

I adore the Canaanite woman. Matthew 15:21-28 invites us into the dialogue with Jesus and a woman who is considered to be an outsider. She comes to Jesus with a burdened heart. She knows intuitively that Jesus can heal her daughter who is tormented by a demon. She loves her daughter and wants the best for her.

Jesus really gives her the cold shoulder. In fact, the disciples try to talk with Jesus about sending her on the road, to get her out of their hair. The woman persists. Jesus says that his presence is for the lost sheep of the house of Israel.

The woman turns the conversation around and stops Jesus in his tracks. She insists that even the dogs can eat the scraps that fall from the table. I love this. Jesus finds such great faith in the stranger and foreigner. Jesus proclaims, “ O woman, great is your faith!”

Most of us live our lives flying by the seat of our pants. We do not know where to turn when something major happens. Most people are not connected with the scriptures or the stories of Jesus and we feel left out when our lives take a turn for the worse. We blame God for not healing us, or at least stopping the suffering.

If your life feels out of control, then listen to this woman. Sit with this story and find your place in it. These gospels are not just cozy little stories that we tell at Mass because we do not know what else to say. These stories are brim full of grace, saturated with hope and overflowing with God’s real presence.

The woman was an advocate for her daughter whom she loved. I have to believe that she is also an advocate for people she has never met. It is easy for us to pray for people we love, too. We face more difficult times when we come to Jesus on behalf of people we do not know or who have never seen. I invite you to come to Jesus especially for people you have never met. We must do so. We need to pray for people engrained in the deep racism that shreds people’s dignity. We need to offer our lives in prayer for people who sell drugs to our children without our knowledge. We need to be at peace when the threats of war and violence capture us.

I hope you learn something from this woman. Pray for couples that are struggling to be faithful with each other. Pray for runway teens and children you have never known who face sex trafficking. Pray for our immigrants longing to find a safe place. Pray for your neighbor who is depressed. Allow the Canaanite woman to call you out of your shyness about coming to Jesus. Jesus is the one who heals us.

Blessings,

Fr. Ron

 

 

On the Margins: Matthew 15:21-28

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On the Margins from Mater Dei Radio, Portland, OR

Twentieth Sunday in Ordinary Time

LISTEN NOW: click here

Gospel MT 15:21-28

At that time, Jesus withdrew to the region of Tyre and Sidon.
And behold, a Canaanite woman of that district came and called out,
“Have pity on me, Lord, Son of David!
My daughter is tormented by a demon.”
But Jesus did not say a word in answer to her.
Jesus’ disciples came and asked him,
“Send her away, for she keeps calling out after us.”
He said in reply,
“I was sent only to the lost sheep of the house of Israel.”
But the woman came and did Jesus homage, saying, “Lord, help me.”
He said in reply,
“It is not right to take the food of the children
and throw it to the dogs.”
She said, “Please, Lord, for even the dogs eat the scraps
that fall from the table of their masters.”
Then Jesus said to her in reply,
“O woman, great is your faith!
Let it be done for you as you wish.”
And the woman’s daughter was healed from that hour.

The Assumption of Mary

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“The Assumption of Mary” Painting: Ronald Raab, CSC

Gospel LK 1:39-56

Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”

And Mary said:

“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
and has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever.”

Mary remained with her about three months
and then returned to her home.

 

Version 2

Saint Maximilian Kolbe; Priest and Martyr

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Kolbe, Martyr, Finger Painting by: Ronald Raab, CSC 2015

(This painting and reflection is from 2015)

Saint Maximilian Kolbe, Priest and Martyr, 1894-1941

This is a crude finger painting. It is meant to be incomplete and simple because there is no easy way to interpret this man’s faith, life and death. This Polish Franciscan priest died in Auschwitz on this day in 1941.

Crown: The red crown was given to him in a vision when he was 12 years old. He had a vision of Mary who presented him with two crowns, one white that would become his reward in heaven, then a red crown, representing his martyrdom. He accepted both crowns from Mary, the Mother of God. 

Mary, the Mother of God: Mary’s appearance to Maximilian gave him purpose in life. Notice how the blue beads of the rosary co-exist and even blend into the barbed wire. I must believe that the painful pieces of wire in the concentration camp became a rhythm of prayer for him. The wire knots of the fence became a sequence of prayer so that he could keep his faith alive. As the artist, I hold on to that notion. 

The brown shirt: Fr. Kolbe was a Franciscan priest. He dedicated his life to the proclamation of the gospel; the passion, death and resurrection of Christ Jesus. The red mark represents the martyr of martyrs, Jesus. 

The prisoner uniform: At the same time, he was a prisoner and his number was, 16670.

The drops of blood on his face: There were ten people put to death by lethal injection. The blood stains represent those who died with him. The blood comes from the martyrs crown. He took the place of a man who had a wife and children. That man was then present at this canonization in 1982. 

The green background: The green background represents hope for the people who died and hope for the people who lived through such anguish and suffering. The green backdrop invites us all into our own suffering and the realization that “everything will be alright.” I believe this message is the key to his priesthood. I know it is the eternal message of my own priesthood. 

The gold halo: Maximilian’s halo is hope to us all, that our faith in Jesus, in the suffering of this world, leads us safely home. 

Nineteenth Sunday in Ordinary Time: Cover and Column

August 13 Bulletin Cover

CLICK HERE: For the complete bulletin 

Dear Believers,

I grew up on a small lake in Michigan. Often during the summer while enjoying boating, swimming and skiing, a storm would blow across the lake. We learned to spot the warning signs such as white caps on the growing waves, the tree leaves at the shoreline would flip over, and the lake itself would turn blue-black. We always knew the ten minute timing to get safely to shore, put our gear away and snap on the boat cover.

Today’s gospel, Matthew 14:22-33, shows us a summer storm. The disciples do not make it to safety, so Jesus walks on the water towards them. In the panic of the disciples, Jesus offers them words of hope once again, “Take courage, it is I; do not be afraid.”

No matter where we live, we all face various storms we cannot control and many storms we cannot see coming. The warning signs sometimes are not quick enough. One such storm is happening right now. Our country is in the midst of a drug abuse storm where we do not know when it will end. We face an increasing storm of addition to opioids and heroin. The storm is becoming overwhelming for families, including unprecedented numbers of deaths. As part of the storm, grandparents and other relatives are raising thousands of children whose parents are incapacitated from addiction. We are also in a storm of people aging without healthcare, a “gray tsunami.” Other storms that prevail include depression and various forms of mental illness, storms from divorce and infidelity, and the continuing grand threats of war and violence.

As we listen to this gospel story today, we take note of the word, “courage.” Jesus speaks to the disciples, “Take courage, it is I; do not be afraid.” Courage is not just a grand or heroic notion. “Courage” comes from the Latin word, “cor” which means, “heart”. In French, Sacred Heart is “Sacra Coeur.” In the center of our fear then, we are to invite Jesus into our hearts because his heart will calm us. The Heart of Christ, the Sacred Heart will show us how to navigate our storms. His Heart will reveal to us how to pray and how to live and how to serve. No matter the storms we face in our lifetime, we turn in faith to the one who walks on water to save us. The Sacred Heart of Jesus instills courage within us to move to safety, to travel back to shore with delight and hope. The Sacred Heart also shows us how to walk with people in the storms that may never be stopped or healed. Courage means that we give our hearts to people. Courage invites us to share our hearts with the lost, the forgotten, the orphan and the widow. Courage is heart to heart hope in Jesus.

What are the storms in your life that you can hardly navigate? Take courage. Take heart.

Blessings,

Fr. Ron