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About Ronald Patrick Raab, C.S.C.

Ronald Raab, C.S.C.,serves as religious superior at Holy Cross House, a medical and retirement home for the Congregation of Holy Cross, Notre Dame, Indiana

1 Gal 5:18-25 “If we live in the Spirit, let us also follow the Spirit.”

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“Those who belong to Christ” Drawing: Ronald Raab, CSC

Reading 1 Gal 5:18-25

Brothers and sisters:
If you are guided by the Spirit, you are not under the law.
Now the works of the flesh are obvious:
immorality, impurity, licentiousness, idolatry,
sorcery, hatreds, rivalry, jealousy,
outbursts of fury, acts of selfishness,
dissensions, factions, occasions of envy,
drinking bouts, orgies, and the like.
I warn you, as I warned you before,
that those who do such things will not inherit the Kingdom of God.
In contrast, the fruit of the Spirit is love, joy, peace,
patience, kindness, generosity,
faithfulness, gentleness, self-control.
Against such there is no law.
Now those who belong to Christ Jesus have crucified their flesh
with its passions and desires.
If we live in the Spirit, let us also follow the Spirit.
Questions: (Raab)
1. What does it mean for you to be guided by the Spirit?
2. How do you live the fruits of the Spirit?
3. How does faith change you? Do you live differently?
4. How do you follow the Spirit?
 

1Gal.”For freedom, Christ set us free…”

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“For Freedom” Painting: Ronald Raab, CSC

 

Monday of the Twenty-eighth Week in Ordinary Time

Reading 1 Gal 4:22-24, 26-27, 31–5:1

Brothers and sisters:
It is written that Abraham had two sons,
one by the slave woman and the other by the freeborn woman.
The son of the slave woman was born naturally,
the son of the freeborn through a promise.
Now this is an allegory.
These women represent two covenants.
One was from Mount Sinai, bearing children for slavery;
this is Hagar.
But the Jerusalem above is freeborn, and she is our mother.
For it is written:
Rejoice, you barren one who bore no children;
break forth and shout, you who were not in labor;
for more numerous are the children of the deserted one
than of her who has a husband.

Therefore, brothers and sisters,
we are children not of the slave woman
but of the freeborn woman.
For freedom Christ set us free; so stand firm
and do not submit again to the yoke of slavery.
Questions: (Raab)
1. What does it mean for you to seek the freedom of Christ Jesus?
2. What do you need to let go of to seek Christ?
3. What do you need to embrace?
4. How is prayer a source of freedom?
5. What does it mean for you to let go of the yoke of slavery?

Luke 17:11-19, Twenty-Eighth Sunday in Ordinary Time

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“The Emotional Leper” Sketch: Ronald Raab, CSC

(Text from my column in the Sacred Heart parish bulletin) 

Dear Believers in Jesus,

This gospel today (Luke 17:19) is a favorite of mine because Jesus breaks down so many barriers. In our culture, it is difficult to understand how countercultural this passage really is for the early Christian community.

The trauma of leprosy was real. People were moved to the margins of their community because they were not only contagious but thought to be possessed by demons. Usually the leper died alone, separated from daily meals with loved ones, education, care, compassion and hope. Jesus steps in the center of the turmoil. I believe that Jesus still does this, even now in our lives and world.

The gospel suggests that people have always separated out those they did not want to deal with. This human action is deep. We still divide. We still separate out. We still draw lines about who is in and who is out. We live in a time where division is profoundly real. We see this during our national campaigns for the presidency. We see this in our families when children and parents do not get along and siblings still fight for attention. We see this in the way we blame people for mental illness or disease, or when we draw lines in the Church about who stands on which side of Vatican II. Divisions, lines drawn, isolation and fear are all real, even today.

For Jesus, there are no outcasts. Jesus’ presence heals. Today, in our prayer, we understand that we are challenged to be the healing that we desire. We are to become Jesus’ presence among outcasts. We are to be converted into the dying and rising of Jesus.

This encounter Jesus has with outcasts also shows us how to be grateful. Gratitude in this text is the grand healer. One man who was healed comes back to Jesus in gratefulness. This suggests that gratitude is hard to come by and that a grateful heart is the full expression of faith, love and hope. Being grateful is also contagious.

Here are some ways to pray through this gospel:

Jesus, help us realize our own trauma and the ways in which we separate other people…

Jesus, help us to cross the boundaries of how we shun people or think that only some deserve you…

Jesus, come to us and heal all the separations even in our own hearts….

Jesus, help us always to remain in full gratitude…

Blessings,

Fr. Ron

 

Gospel Lk 17:11-19

As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him.
They stood at a distance from him and raised their voices, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.”

 

On the Margins: Luke 17: 11-19

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On the Margins from Mater Dei Radio, Portland, OR

Twenty-Eighth Sunday in Ordinary Time, October 9, 2016

Luke 17:11-19

This week’s edition does not have the usual opening and closing due

to technical difficulities

LISTEN NOW: CLICK HERE

The leper comes back to give thanks to Jesus. The leper is marginalized. The ill are given new life in Jesus. God heals us no matter how broken we are. The touch of Jesus is all we need.

Saint Francis of Assisi, Memorial

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CLICK HERE TO READ THE ARTICLE FROM THE WASHINGTON POST ABOUT POPE FRANCIS

CLICK HERE TO READ ABOUT SAINT FRANCIS OF ASSISI 

Gracious God, today we remember Saint Francis of Assisi who stood among the rubble of the Church so many years ago. Through his simplicity and prayer, he brought the Church to a new awareness of your Son, Jesus the Christ and our place among people of the earth. He restored dignity to our relationship with nature and brought hope again to people destitute and forgotten. Today we see Pope Francis, named for Francis of Assisi, standing among the rubble, among the ruins of a city. We are reminded of all the ways the Church needs re-formation as well. Give us all courage to help people in need, to offer food to the starving, homes to people lost among the fray and give us courage to pray on behalf of others to restore the world in our relationship with one another. Give dignity and joy to all who believe this day. Give us courage to stand among the ruins and bring hope to those in need of your love. Through the intercession of Francis of Assisi, give courage to our Church this day in the name of Jesus the Christ. Amen

Luke 17:5-10, “The Mustard Seed”

 

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“The Mustard Seed” Sketch: Ronald Raab, CSC

Gospel Luke 17:5-10: Twenty-Seventh Sunday in Ordinary Time

The apostles said to the Lord, “Increase our faith.” The Lord replied, “If you have the faith the size of a mustard seed, you would say to this mulberry tree, “Be uprooted and planted in the sea,” and it would obey you.

“Who among you would say to your servant who has just come in from the plowing or tending sheep in the field, ‘Come here immediately and take your place at table? Would he not rather say to him, ‘Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished’? Is he grateful to that servant because he did what was commanded? So should it be with you. When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.'”

Life is beautiful. The seed of who we are is unique for each one of us. Yet, the core of who we are is our relationship with God. Faith is not something to be increased, it is not a commodity. What needs to be increased is our awareness of God’s fidelity. Faith is a treasure of relying on God for our total lives. This humility changes our lives. We are servants of this seed. We glory in the God who calls us into uniqueness, love and service toward others and toward the Seed-Giver, the God who loves us.

How is God calling you to recognize your true gifts, your ability to use your voice and talents in the world?

How is the seed of faith changing your perceptions of who you are and your life of serving others?

What is God asking of you? Do you believe in this call even though it may seem impossible?

On the Margins: Luke 17: 5-10

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On the Margins from Mater Dei Radio, Portland, OR

October 2, 2016

The Twenty- Seventh Sunday in Ordinary Time

Luke 17: 5-10

(THIS WEEK’S EPISODE DOES NOT HAVE THE USUAL OPENING AND CLOSING BECAUSE OF TECHNICAL DIFFICULTIES)

LISTEN NOW: CLICK HERE

Faith is not a commodity but a relationship. This relationship is with the person of Jesus. The disciples wanted to be on stable ground. They wanted to make sure that they belonged to the Father’s love. Mustard seeds grow to the largest of all trees.

 

Luke 16:19-31 “Wise Relationship”

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“Wise Relationship” Pastel: Ronald Raab, CSC

GospelLK 16:19-31

Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied,
‘My child, remember that you received
what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go
from our side to yours or from your side to ours.’
He said, ‘Then I beg you, father,
send him to my father’s house, for I have five brothers,
so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said, ‘If they will not listen to Moses and the prophets,
neither will they be persuaded if someone should rise from the dead.’”

 

I am searching for wisdom. I bet you are as well. Not a wisdom about how to make more cash or even the wisdom a parent longs for in order to survive a child’s autism. The wisdom I refer to is a knowing, an integrity, a wisdom that comes from the depths of our being. This wisdom search is an itch that is hard to scratch. This search makes us sweaty in the middle of the night and throws cold water on us in the hardships of our day.

Many of us identify with the rich man in purple who is blind to the beggar in the doorway of his own home. Some of us believe that Lazarus tells our stories of loss, despair and uncertainty about today and we identify with his plight. The truth is that our lives are both characters in Luke’s gospel, a combination of wealth and poverty. We are rich and blind. We are poor and hungry. This combination once we admit it, is the real road to faith and wisdom. We know the identity of the poor man, his name is Lazarus. The rich man in this story is nameless. Who is rich and who is poor?

We live in a divided world. Of haves. And have nots. We sorta like it that way. We want to know the names of the good guys and the identities the bad guys. We want to be on the winning team. The Church today even plays into that division more than ever. We want clarity. Some bishops are good and some not. One Pope is more Catholic than the other. Some preachers are orthodox and others are inept. We want to know the rules we really need to follow and yet we ignore the sure message of Christ in the scriptures. Some parishioners are worth our attention while the homeless family living in a car is shunned by us. In fact we even blame people for being poor in the first place. This thinking leads us to more division within our own lives and in our communities.

This gospel challenges us to go deeper into our search for integrity of faith. We can admit our own richness of thought and gifts. We also, in prayer, can express our own poverty. Our lives are the amazing combination of poverty and wealth.

Cultivating change is never easy. We are a delightful combination of both/and. Our goal in life is to live in community that acknowledges such tension, where the opposites come together in integrity and faith. We are all poor in spirit and rich in the gifts of love, faith and gratitude. We need both sides in order to survive this complex thing we call life.

The wise relationship we seek is acknowledging the humble poverty of not knowing all the answers and yet the rich and vast exploration of our gifts in the world. Wisdom cannot be shrunk down into quick answers and sound bites. We need to breathe into the mystery of our lives and settle into the great awareness that we are loved by God and that our time on earth is short and beautiful.

Today, these two familiar characters in the gospel deserve our complete attention. Why? Because they both represent us, the people of God who ache for wisdom and new life in Christ Jesus. Ponder the image of the rich man that I sketched yesterday. Or is he the poor man, Lazarus? Perhaps he is both.