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About Ronald Patrick Raab, C.S.C.

Ronald Raab, C.S.C.,serves as religious superior at Holy Cross House, a medical and retirement home for the Congregation of Holy Cross, Notre Dame, Indiana

On The Margins – Mark 9:38-43,45,47-48

fr_ron_and_kbvm_readingBWListen to  “On the Margins”. This broadcast comes from Mater Dei Radio 88.3. We long to be connected to Christ. This powerful scripture captures our attention. How is this gospel disturbing you? What are the things that keep you from following Jesus? We need healing, we need this message to receive Christ Jesus.  Twenty-Sixth Sunday in Ordinary Time, September 27, 2015.

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Stream live On The Margins on KBVM 88.3FM on Saturdays at 3:45pm and Sundays at 8am.

“From what perspective do we listen to Pope Francis?”

Click here to read this article in this week’s parish bulletin

Dear Friends in Christ,

Pope Francis arrives in the United States this week. This trip is his very first to our country, not just as Pope, but his first ever. There are dozens of articles about our preparations for the Masses, the security on the east coast, expectations of what he will say to the people of our nation and the ways Catholics and non-Catholics respond to our very popular Pope.

I take this opportunity to reflect on our response to Pope Francis. We will listen to many newscasts about what he says and does not say. We will hear many political commentaries about his challenges to us and to the world. We will hear on television and read on the Internet about who is on his side and who is not. We will be bombarded with commentary about how to put the Pope’s words, values and religion on a political spectrum.

How do we listen to Pope Francis this week? From what perspective or on what ground do we interpret his words, listen to his challenges and understand his consolation? How does our faith enter into receiving Pope Francis to the United States?

 I think these are important questions for us. I thought I would reflect briefly on how to listen to Pope Francis this week.

We listen to Pope Francis as Christians, as Roman Catholics. We listen to Pope Francis’ speeches with a deeper perspective than our political system suggests. We do not listen to Pope Francis as Republicans or Democrats or as Independents. We listen instead from the rich heritage we have as Christians, as Roman Catholics. This means our ears must listen to his words as belonging to the Church that is Universal, articulating the needs of people throughout the world. The Pope speaks out for the spiritual needs of people as well as the human needs of people across the globe. The Pope is concerned about the big picture, war and violence, food and freedom, peace and integrity, reconciliation and hope for all people.

We listen from the message of the Scriptures. The scriptures for today’s Mass are good examples for us to consider as the Pope arrives this week. The letter from James states, “ Where jealousy and selfish ambition exist, there is disorder of every foul practice. But the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits… And the fruit of righteousness is sown in peace for those who cultivate peace.” Mark’s gospel becomes key for us to understand Pope Francis’ message, “If anyone wishes to be first, he shall be the last of all and the servant of all.” The message of Christ Jesus is not dead. We listen from these sacred texts as people of the passion, death and resurrection of the Lord. We listen from our faith, from our heritage as people who belong to the Word of God.

We listen from our belief in the Eucharist itself. The Eucharist is the center of our faith as Roman Catholics. The real presence of Christ means that our hope for new life is real. The Eucharist is a glimpse of the Kingdom of God. This means that God’s Kingdom is revealed to us in the simple presence of Christ Jesus is bread and wine. Jesus’ real presence invites us into the eternal messages of peace, forgiveness, unity, love, compassion and hope for all people. We listen to the challenges of Pope Francis because we find our place at God’s table. We must become what we eat, to live in the world what we share around the Table of God. We must work diligently for peace, for our belief in the real presence of Jesus in our world through our actions in the world.

We listen from our tradition of Catholic Social Teaching. The tradition of the Church has outlined some basic themes that include: sanctity of human life and dignity of the human person, call to family, community and participation and the pursuit of the Common Good, preferential option for the poor and vulnerable, the dignity of work, and the care of God’s creation and solidarity and universality of the goods of the earth. These themes come from various documents of the Church from the last several hundred years. In our diocese, Catholic Charities helps us implement the message of Catholic Social Teaching. Catholic Social Teaching connects the Eucharist and service in our world, an essential element of our faith. Learn more while Pope Francis visits our country about Catholic Social Teaching.

We listen to Pope Francis being aware of his life experiences. Pope Francis was a priest of a religious community, the Society of Jesus, commonly called the Jesuits. He has been formed by a life of prayer that is unlike other popes. He has served men in formation for the Jesuits and has served people in dire poverty. His perspective on the Church and how we live the gospel in the world is profound and his humility comes from his experience of being with the poor and marginalized on the streets of Argentina. He is first a man of deep faith and prayer. We need to learn to listen to life experience as well as his words.

 We listen from our own lives of prayer, from our own informed conscience. Our prayer forms our lives. Authentic prayer changes our perspectives on the world and allows us to change. Our own prayer is essential in our lives of conversion. I invite you to pray through the messages of Pope Francis while he is here in the United States. Pope Francis is a profound source of prayer for us all, a model of the mature believer and the leader of our Church.

I am confident that Pope Francis will not say anything new. However, his words and actions will reflect everything ancient, reflecting and living out the words and actions of Christ Jesus.

I hope you will take this opportunity to learn more about our faith as we listen together to Pope Francis during his US visit. I encourage you to pray for him and for us, to live out the message of hope from our gospel in our world and times.

Blessings,

Fr. Ron

 

On The Margins – Mark 9:30-37

fr_ron_and_kbvm_readingBWListen to  “On the Margins”. This broadcast comes from Mater Dei Radio 88.3. Jesus is inviting us to see that Jesus must die for us. The disciples have yet to see what this means. They have to die to themselves to be servant of the rest. We need to learn how to serve with our lives in Christ Jesus.  Twenty-Fifth Sunday in Ordinary Time, September 20, 2015.

LISTEN NOW: CLICK HERE

Stream live On The Margins on KBVM 88.3FM on Saturdays at 3:45pm and Sundays at 8am.

Pondering Hope: Stories Entrusted to Our Lady of Sorrows, Part Seven

(On September 15, the Church celebrates the Feast of Mary, Our Lady of Sorrows. Our Lady of Sorrows is the patroness of the Congregation of Holy Cross. I will be posting one of the seven sorrows each day leading up to the feast day. This is only part of a larger reflection that has not yet been published. The stories are meant to encourage your own reflection about each of the sorrows found in the gospels.)

The Seventh Sorrow: The body of Jesus is placed in the tomb

John 19:40-42

After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.

Miracles in red

 I have stood at the graves of many people who have died. I never take for granted this privileged moment of praying over a hole in the ground just before the casket is lowered into the earth. This is a sacred time in the life of every family and every group of friends. I have crisscrossed the country in my ministry and yet the gravesite remains a familiar and holy moment in my relationships with family members no matter in what state death takes place.

Each family comes to the gravesite with their own emotions and ways of dealing with death. Each person grieves differently. The actual practice of burial is becoming less frequent in our culture and Church. However, when we all stand near the open hole in the earth in the middle of the cemetery, the reality of death is made sure in our souls.

People react to this moment with their own stories and emotions. Some people are deaf to the prayers being said because of the guilt they feel concerning the dead person looking at the casket for the last time. Others come to the grave with a spiritual freedom that seems to hover lovingly among the other mourners. Sometimes in the stark cold of winter, the regrets of family seem to pile up along the casket higher than the snow drifts in the cemetery. In the summer months, the anger of grief is often more brutal than the summertime sun and heat in August days.

At the gravesites of loved ones, people wait for miracles. People wait for the miracle of grief to be removed from the young spouse of the deceased. They wait for a way to cope with the loss of child. Some people wonder how they will financially survive after a young father’s death. No matter the circumstances of death, the survivors often wait for something new to happen. People wait to know for themselves that death does not have the final word. The gravesite often brings reconciliation among siblings and forgiveness from children. Gravesites so often heal past aggravations and mend family battles. Miracles happen so often at the gravesites of loved ones.

My brother and his family and I buried our mother on a beautiful July morning in the Midwest. I was living in Portland, Oregon at the time and on the flight back to Indiana, I reflected on what the moment would be like to bury my own mother. I realized during the flight that I had said goodbye to her for over thirty years. I had left for the seminary at age eighteen. I had spent over half my life moving across the country and always saying goodbye to my mom.

As I reflected back on my relationship with my mother on the airplane flight home, I realized that in all of those years, my mother always waved goodbye to me with both hands. However, it took this moment of her death for me to realize that was her way of blessing me. I had never had the insight until I was preparing to say goodbye at her gravesite.

I told the story of her waving goodbye during the homily at her funeral in Edwardsburg, Michigan. After the Mass, we drove to the cemetery over the state line in Osceola, Indiana. After we gathered around the open grave, we collected our lives and prayer one last time for my mother. My mother’s sister and two brothers were seated near the gravesite for the final farewell. After the singing and the ritual prayers, I invited all of us to wave goodbye to my mother, Rosemary. It was a profound moment of prayer for the entire family and me. It was as simple, human gesture that every person there recognized. I only then realized that she had waved goodbye to all the family in the same way throughout the years.

Immediately after our wave goodbye, I took off the liturgical stole I was wearing and held it in my left hand along with the ritual book of prayers. In a flash, a woman approached me and grabbed my right hand. She took my hand and arm and placed it on her breast. She stood extremely close to me and whispered that she was a seer. She told me that she had felt my mother’s passing. She came to the cemetery to tell me two things that my mother wanted to tell me.

This African-American woman wearing a bright red dress told me that my mother loved the white flowers that I gave her for the funeral. However, she told me that my mother would have preferred pink. I stood there next the mound of dirt that would cover my mother’s casket in complete shock. In fact, I had sent my mom white flowers for years. I also knew that her favorite color was pink.

She also told me that I did not have to know her name or where she was from. The seer then grabbed my hand even more tightly and slowly stated to me that my mother wanted me to persevere in my priesthood. I stood on the artificial turf covering the uneven mound of dirt for my mother’s grave and tried to steady myself and took a deep breath. I could not believe what was happening. The woman clad in bright red then let go of my hand and walked away into the crowd of people, got into her car and drove out of the cemetery.

Mary waited by the tomb of Jesus waiting for the next move. The mother of Jesus waited for the miracle that would change everything, that would turn her pain into healing. Our Lady of Sorrows waited patiently for some new event that would change her suffering into perseverance.

I received confirmation that day from my mother’s wishes to persevere in my priesthood. This was the same message I received from Mary, Our Lady of Sorrows years before coming back into active ministry. I am grateful for the miracles at gravesites and new beginnings.

 

Reflection Prompts:

How can we learn from Mary, Our Lady of Sorrows to persevere in our vocations of prayer and service in the world? How can we rely on Mary’s fidelity to her son, Jesus?

 

How can we serve people with a new understanding that suffering and death gives way to life in God? How can we model our faith to people in doubt?